Tag Archives: judgmental

Baptist Dysfunction #2

phariseesI was raised believing in the old BAPTIST
acrostic (below). These are the things that supposedly made us ‘distinctive’ in our faith. But as I’m reading and learning, I’m discovering that most -if not all- of these do not mean what they used to… what they’re supposed to. If you haven’t yet, you should catch up by reading Part 1 here.  This post will focus on the Priesthood of the Believer & Individual Soul Liberty. (I’ve decided not to go in the order below, but to group them by their logical sequence.)

B- Biblical Authority
A- Autonomy of the Local Church
P- Priesthood of the Believer
T- Two Church Offices
I- Individual Soul Liberty
S- Saved & Baptized Church Membership
T- Two Church Ordinances

NOTE: Some readers of my last article noted that I write with an evident hurt buried deep inside.  I can’t really identify one singular pain… but I do recognize certain ‘sore spots’ that are sensitive to me. This article, in particular, will really reveal a couple of issues that can affect my blood pressure in a negative way.

P – Priesthood of the Believer

The Bible teaches (1 Peter 2:5) that believers are priests, each having his/her own access to God.  Since Jesus is our High Priest, we need no other mediator (1 Timothy 2:5).  So why do so many IFB pastors stand in this role?  Why do so many say things like: “Before you buy a home or change jobs, you should consult your Pastor.”?  Why do they set themselves up as some kind of ‘priest’ that can divine and/or discern God’s will for the membership? I’ve heard preachers use a church member who didn’t get his advice as an illustration for foolishness or rebellion! I’m a firm believer in getting counsel, but I also believe that Christians don’t need to ask their pastor for permission to buy a car!  Then they take it a step further and take the initiative to assign standards for every family (what to wear, what to listen to, where not to go…), leaving little room for the Holy Spirit to convict.  I believe our standards are far too low & too many!

In addition, the IFB movement has become so governed by a ‘performance’ theology. We’ve lost touch with grace. Why do we continually allow our leaders to set the measurements for us?  Doesn’t the Bible say that when we compare ourselves by and with ourselves we are not wise? Yet we continue to do it – we feed off of it, and it becomes a way of life. Read more about this here.

We define our spirituality by checklists of do’s and don’ts and we let other the fear of man dictate the lists. It’s more human to call a suit & tie your church clothes than to really obey Colossians 3:12-14. After all, it’s easier to measure the visible than the unseen. I still do it (far more than I even realize) and it is sin. The fear of man is a snare! For me, it took a long time to “find myself” after leaving the pretense that I was under, in large part because I had always defined myself by another man’s opinion / approval. It was a terrible mixture of my own insecurities fostered by the emphasis on performance by those surrounding me.

I – Individual Soul Liberty

Much of what defines IFB churches are ‘standards.’  Unknowingly, churches are bound in the culture war more than they are in a war for doctrinal #oldpaths. In the 1950’s, when the Convention was going south (waffling on major fundamentals), a remnant of Biblicists separated from the whole and became Independent, Fundamental Baptists.  In so doing, they became defined by their culture. Women wore skirts, churches used only hymns (with piano music) and black-bound King James Bibles, and preaching against ‘movie houses’ was common.

Examples abound… A pastor-friend was asked to leave his church in the 70’s because his son wore a white belt.  I know a man who wouldn’t let his wife wear pantyhose because they were ‘split-legged.’ I heard about an addiction program which required all participants to wear proper attire. If they didn’t have any, they were provided with disposable plastic skirts (for the ladies) to wear during the class.  No wonder it never got off the ground!

We have become so wrapped up in the externals. How refreshing would it be if we could go to a conference (IFB) and not to hear messages entrenched in legalistic manipulation. (Is Legalism a Bad Word?)  We’ve used some Biblical words to justify our shallow preaching when — according to Jesus himself — there are far weightier matters to attend to!!  The IFB movement is becoming known for its Pharisee-ism, and it doesn’t seem that much is being done to turn that around.  That’s not the fringe, that’s the mainstream. And, thankfully, the younger generation of new fundamentalists are not willing to stand for some of these non-essentials or die in a culture war that their parents / grandparents started!

Romans 14 provides limits for Christians who are ‘strong’ in their faith as they help the ‘weaker.’  It clearly states (v5) that we need to let every man to be fully convinced in his own mind.  What that means is… Give people the space to come to their own conclusions and form their own convictions.  I can hear it now… “But I’ve given them 3 months and he still hasn’t cut his hair. “Well that’s just crazy! Do you expect people to make up their own mind? What if they don’t decide to give up _________, what then?  “I don’t think that she’ll stop wearing britches unless I talk to her about it.”  I know, right!!  Christian liberty is a dangerous thing.  Sticky stuff here, folks.  Which is precisely why we can’t get too far from Matthew 7… the splinter & the plank.

Brothers, we’ve lost sight of grace and become lost in our religion that emphasizes fancy footwork and performance.  Let’s get back to grace and leave the condemnation behind (Gal. 5:1). Just because you change doesn’t mean you’re compromising. Jesus was hated because he was too far ‘left’ for the Fundamentalists of his day… so that puts you in good company!

 

Article by Patrick Nix

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A Forgotten Regulation

It’s one we don’t think about. I imagine you haven’t heard a sermon on it in a long time, if ever. It first came up in Deuteronomy and was re-emphasized a few times in the New Testament. More importantly, it has incredible potential to keep you and me out of deep messes. We can hardly imagine why it is important at all, but it got enough mileage in Scripture to show us the Lord thought it a worthy concept.

What is this mysterious and forgotten regulation? The requirement that we have two or three witnesses to establish the validity of a word or matter (Deut. 19:15) is the one that needs to make a comeback in our generation. Think of how we establish a matter. We accept a whisper, we seize a rumor, and the worse the report the sooner we believe it. We so believe it that we feel it such an established fact that we have the right to tell it far and wide. Such is the genesis of broken friendships, wounded hearts, assassinated reputations, and of course, a sin itself. This doesn’t even cover the fact that it is blatantly unchristian and repeatedly forbidden.

The Lord knew what He was doing when He gave us this regulation. He knew conflict would arise among us and He knew we might not always play fair. So He took precautions for us. It protects us from both directions.  On the one hand, it’s so easy for someone to make up a charge in a moment of vindictiveness, or at least so exaggerate the situation that it no longer resembles what actually happened. If there’s a requirement of two or three witnesses, unless they conspire together, it will rule that out. At the very least, it will greatly lower the chances of a false accusation getting through. This makes a great principle obvious. Don’t form opinions by the word of one person, even if a good one, because you never know what complications in life may color his or her judgment. Also, we should check our own conclusions by those of others because it’s so cheap and easy to form a harsh opinion. You can check and see if others you respect have the same opinion.

Don’t form opinions by the word of one person, even if a good one, because you never know what complications in life may color his or her judgment.

Secondly, this can lead us through church troubles. Such crises usually denigrate into who can garner the most support as if it were but a popularity contest. But, praise the Lord, we don’t have to settle matters that way. I look for two or three witnesses, and if they are not available, I turn it over to God. Isn’t this what Matthew 18:15-20 is all about? Then personalities are irrelevant and we have a clear path through the mess.

There’s something to this two-or-three-witnesses thing. Do you suppose it has something to with why we are sent out two-by-two to witness of our Lord?

There is a lot of junk in this sin-cursed world. Perhaps, though, there wouldn’t be quite as much if we would but remember a carefully-defined, yet mostly-forgotten, regulation our Lord gave us long ago.

Article by Jimmy Reagan

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